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Jazzoví emigranti

Jazz life in Czechoslovakia was marked by denying artistic freedom in choices of genres and styles where communist ideology determined the right artistic orientation. Cultural politics in 1948 – 1989 largely influenced not only artistic form of jazz but also management of music life (such as organization of concerts, publishing LPs, radio broadcasting and etc.).  These were the main reasons for immigration of jazzmen abroad. In the first phase of immigration artistic reasons predominated, in the second phase there were more existential problems of artists and their endeavor to improve their material conditions and artistic status where they had ambitions to also interact with the international development of jazz. The majority of immigrants moved to the USA, Canada, Brazil, Argentina and Australia. There is an estimate that in 1948 – 1967 approximately 255 000 people left Czechoslovakia, in 1968 – 89 approximately 244 597 people left, among whom approximately 100 000 were Slovak. In the article we are including a list of jazzmen that left during the communist era.

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Úvodník 1/2010

Milí čitatelia, jazzová hudba patrí k neodmysliteľnej súčasti slovenskej hudobnej kultúry. Keďže doteraz bolo vydaných z tohto tematického okruhu len málo príspevkov, pokúsime sa týmto vydaním Musicologica.sk aspoň čiastočne doplniť chýbajúci deficit v historickom bádaní o slovenskom jazze. Prvé dva príspevky Gergő Havadiho a Yvetty Kajanovej súvisia  s medzinárodným grantovým projektom Jazz im „Ostblock“ –…

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Globálna a lokálna hudobná kultúra

A region is a given geographical locality with a historical tradition and language.  It is questionable which Slovak regions, with the integration of countries into Europe, can be considered as independent cultural units.  Slovakia has been divided differently regarding musical history in the 18th and 19th centuries, authentic folk music culture, and differently again as regards the modern conception of music’s cultural regions in the 20th century.  Well-known regions for authentic folk culture are Podpoľanie, Horehronie, Liptov, Spiš, Gemer and Šariš, to which belong individual municipalities.  In this conception, the regional centres of new music in the 20th century, as well as of modern popular music in minority genres, were Bratislava, Trnava, Nitra, Žilina, Banská Bystrica, Košice and Prešov, where there was a concentration of musical scholarship, listeners and historical tradition, as part of the cultural environment. Slovak musical historiography in the 20th century distinguished between central, eastern and western European culture, of which Slovakia is a part.
Regional culture includes equally amateur musicmaking and mature professional musicianship, which does not automatically move into the professional sphere because the artists do not have such an ambition.  They do not wish to move in the highest national or international circles because of the negative effect on their personal and private life.  They have the chance to progress from regional culture to professional and finally global music culture.  They wish, however, to maintain quality and remain active at a regional or national level.  High-quality professional music culture is connected with sufficient development and support from regional music culture… versus the global cultural media.  From this it follows that the relationships between professional and amateur, global and regional is not antagonistic but polar and complementary.  The question remains, where authentic culture has been lost, of folk music and whether popular cultural, for example in the shape of world music, is its continuation.  The guarantee of the quality of global culture is not the existence of the unique in developing countries but active and high-quality fostering of amateur and regional culture.  Present-day regional culture in Slovakia has several forms: the domestic musicmaking of children attending EASs; classical chamber music ensembles and choirs; concertgoers and passionate collectors of recorded music (especially listeners to opera and the relics of salon musicmaking, most often playing and singing serious music at the piano); the gospel music culture of children and youths; the club culture of students (jazz, alternative rock, folk, country and „chanson“); the active and passive reception of music (listening and playing); the garage culture of rockers; the amateur creation of music at home by means of software and synthesizers (house music); the productions of rappers and DJs; members of wind bands; folklore groups, and folk singers and musicians.

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Úvodník 1/2009

Milí čitatelia, ľudová hudba sa stáva v novom miléniu atraktívnym fenoménom. Tradičná hudba sa skúma ako národné bohatstvo krajiny a štátneho celku, ale aj ako hudba menšín, ktoré pestujú a rozvíjajú svoju kultúru akoby bez kontaktu s hudbou svojho pôvodného etnika. Oba typy hudobnej kultúry sa konfrontujú s fenoménom globalizácie, kde na jednej strane prebieha…

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Segmentácia trhu v cirkevnej hudbe ako dôsledok separácie sakrálneho a profánneho prostredia

The process of separation of sacral and profane music in the Czech Republic and Slovakia was different from other countries because of the Communist system, which promoted atheism in the years 1948 through 1989. New religious media, concerts and festivals, publishers and agencies with a focus on the sacral music began to shape their activities after 1989. Nevertheless, during the totalitarian regime, about 40 albums were secretly issued, recorded in the illegal studios, which later represented marketing potential for a developed market after 1989. A gospel music band Radostné srdce (Joyful Heart) proves success of samizdat: the CD Vianočné koledy (Christmas Carols), issued in 1990, immediately after the revolution, sold 90 000 copies. Although the sacral and profane scene has an independent music industry, the only single identifier, which separates the sacral music from the profane music is the lyrics, the expression and the social function of music. All other styles and genres used in the current Christian music (gospel music) are consistent with the profane scene. About 240 albums of the Slovak contemporary Christian music were issued during the period 1989 – 2009.

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Úvodník 1/2008

Milí čitatelia, už dlhšiu dobu sme pociťovali potrebu vytvorenia internetového priestoru pre zverejnenie výsledkov a problémových okruhov členov Katedry hudobnej vedy a ich spolupracovníkov. Išlo nám o oslovenie širšieho okruhu čitateľov a poslucháčov prostredníctvom muzikologického jazyka a súčasne o propagáciu seriózneho bádania a vedy. Keďže hranice štátov padajú, existencia národností a národov ako svojbytného aktéra…

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